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Judaism Part 3: Sex

Video: [https://www.youtube.com/watch?v=F7uomXbGZJA]

Sources 

  • Porphyry - a person's name that also means purple - he wrote about the cult of Christianity.  He exposed things they didn’t like so they burned all his books.   So his book isn’t available.  

Jewish cult is a twin of Christianity.
Two forms of monism hatched from the same polytheistic mystery.  They have to kill mommy, destroy the first christ. Erase the kore

Human and divine intercourse.  Can you couple with god?   Virgin priestesses, purple fingers, sex rites.

Showing Sources that reveal the early Jewish cult and its sex mystery. 

ἐλθέ, Κύπρι, 
χρυσίαισιν ἐν κυλίκεσσιν ἁβρῶς 
συμμεμιγμένον θαλίαισι νέκταρ 
οἰνοχοοῦσα

This is my invocation to that morning star. This is her, this is cypress.  Who is she?  She’s the one. She’s the one that has that nektar. The one they mix in those golden cups it’s so pure. Brings you pure joy

If you didn’t get that you missed it. You missed heaven. 

What are we doing with those cups, drinking ambrosia, divinity, to be as gods.  In order for the oracles to work they have to be ὁσ θεοι.  We will see the red heifer.    This is the παιδεία (paideía) of the priestess. 

  • ὁς θεοί - is best understood as implying that the oracles must be “as many gods” or “possessing as many godly qualities” as necessary. That is, the oracular function is seen as requiring a fullness or multiplicity of divine aspects, with the language reflecting that by using a quantitative relative.
  • ὁς is masculine plural nominative, agreeing with θεοί (“gods”)
  • παιδεία (paideía) - education 

παιδεία ,
A.rearing of a child, A. Th.18.
2. training and teaching, education, opp. τροφή, Ar.Nu.961, Th.2.39(pl.); “π. καὶ τροφή”  Pl. Phd.107d, Phlb.55d
3. its result, mental culture, learning, education, “ π. εὐτυχοῦσι κόσμος, ἀτυχοῦσι καταφύγιον”  Democr.180, cf. Pl. Prt.327d, Grg.470e, R.376e, Arist.Pol.1338a30, etc.; “τῆςΛακεδαιμονίων π.”  Pl.Prt.343a: in pl., parts or systems of education, Id.Lg. 653c, 804d
4. culture of trees, Thphr.CP3.7.4
5. πλεκτὰν Αἰγύπτου παιδείαν ἐξηρτήσασθε the twisted handiwork of Egypt, i.e. (acc. to Sch.) ropes of papyrus, E.Tr.129 (lyr.). 
6. anything taught or learned, art, science, π. ἱερή, of medicine, IG14.2104
7. chastisement, LXX Pr.22.15, Ep.Hebr.12.5
II. youth, childhood, “παιδείης πολυήρατον ἄνθος”  Thgn.1305, cf. 1348; “ἐκ παιδείας φίλος”  Lys.20.11; so (prob.) “στερρὰνπαιδείαν”  E.IT206(lyr.). 
2. in collect. sense, body of youths, “παιδείας λιπαρὴς ὄχλοςLuc.Am.6.

Mary is auctioned, not an action where you bid. Gives them her Bacchic wand into a pile.  Dances around, and bingo, number 47, Mary.  Religious bingo!!   Why were they doing this in Jerusalem in the temple??  This is not within the parameters of that    Thesmophoria (Θεσμοφόρια).   We’re not bringing you the law.   If we don’t tell you, you Have to protect those virgins.   Why?   It’s the heart of our justice.  You’re Acting uncivilized.   Keep Justice there or that’s it…

Thesmophoria (Greek: Θεσμοφόρια) is an ancient Greek festival celebrated by women in honor of the goddesses Demeter and Persephone. This ritual, which took place during the autumn months, was centered on themes of fertility, the cycle of life and death, and the renewal of the earth. The festival featured secretive rites and ceremonies, which were exclusively for women, emphasizing the role of women in ensuring agricultural fertility and the well-being of the community.

Its primary themes were fertility, the cycles of life and death, and the renewal of the earth. Women gathered in secrecy, performing rituals that ensured the fertility of the soil and the community. In its classical context, the festival was deeply connected to the agricultural calendar and the mystery rites that underscored the power of female solidarity and the sacred feminine.

In summary, Thesmophoria is:

  • A women-only ancient Greek festival
  • Dedicated to Demeter and Persephone
  • Focused on fertility, the renewal of nature, and agricultural prosperity

“specifically the Naiads who preside over springs and who are called "Naiads" from the waters out of which streams "flow" (νάουσι):

  • They who live in caves in the earth,
  • nursed to divine utterance by the inspiration of the Muse, have made springs of the water of wisdom flow for you and break through the earth in all the glens,
  • bringing to men the unceasing flow of their sweet streams.

I believe that this is where the Pythagoreans and Plato after them got the idea of calling the cosmos a cave or a grotto. In Empedocles, the powers that guide souls say:

Empedocles (fragment B 120 D–K in the Diels–Kranz collection)
  • We have come here within this roofed cave
The phrase "We have come here within this roofed cave" (ἠλύθομεν τόδ\' ὑπ\' ἄντρον ὑπόστεγον) comes from Empedocles' fragment B 120 in the Diels-Kranz collection. It is part of a larger fragment describing the soul's journey and its descent into the realm of mortals. The phrase signifies the soul's arrival in a cave-like, earthly realm, possibly referring to the transition from a divine or heavenly state to a mortal one

If we’re going to find love, we got to get moist, we’ve got to get wet, if you want to follow this creation, that is all around you, you’ve got to get wet.  Niads preside over springs… they’re called Niad’s from the waters in which these streams flow.   Listen to the instructions, as encoded messages….  

  • They who live in caves in the earth, nursed to divine utterance by the inspiration of the Muse, have made springs of the water of wisdom flow for you and break through the earth in all the glens, bringing to men the unceasing flow of their sweet streams.

We’ve come to the cave of the nymphs.   Something was important to Homer.   He said there was a cave.  At the head of the cave, into which men descend to meet gods who were ascending, in this cave of the nymphs we must come through the virgin setting at the entrance.  Focus on the genesis.   

Let’s get into the love.   Get into the genesis. You gotta get wet.  The nyads and what they are.  The invisible.  Early Jewish cult.  The connections will be there.   Creation is lovely.   

Ἄρτεμις δὲ θέων] μέγαν ὅρκον ἀπώμοσε· νὴ τὰν σὰν κεφά]λαν, ἅϊ πάρθενος ἔσσομαι ἅδμης οἰοπό] λων ὀρέων κορύφᾳςό ἔπι θηρεύοισ’· ἄγι καὶ τά]δε νεῦσον ἕμαν χάριν. ὣς εἶπ” αὐτὰρ ἕνευ]σε θέων μακάρων πάτηρ, παρθενον δʼ ἐλαφάβ]ολον ἀγροτέραν θέoι ἄνθρωποί τε κάλε]ισιν ἐπωνύμιον μέγα. κήναι λυσιμέλης] Ἔρος οὐδάμα πίλναται,

In order to get through this portal, in order to protect the virgin, we have to come through the κοραγετης κorηgεtes, who is the koragetes, she is the one who leads the chorus, the chorus is the girls, who are becoming the oracles, in the system of education.  This is Artemis.   Artemis swears a great oath. Of the gods.  By your head I will always be a parthenos, a virgin.  She says “may I be in the solitary mountains hunting the one known as the huntress, a great name among men and gods.”   This is iochaira. This is she who pours the poison. She has a whole troupe of dancers. They’re called the virgin chorus.  Take the virgin chorus, and apply the purple, you can create a peratic or peiratic institution, in which you can sell, and buy, selling the chorus you can then buy power.  

Chorus of priestesses - are offered for sale

If you’re going to look at the early religion of Jewish and Christian monism, if you’re going to look at the acts that they’re doing you’re going to surprised by a lot of the reasons to crucify people.  It was a time where people were fighting over whether or not you should protect a virgin.  And what’s a virgin?   That parthenos.    She’s the heifer.   That red heifer.  She’s coming…..

Bottom line-  of above Greek - very bottom line - limlucener eros leaves her alone.   Who loves the romance more than anyone?   It’s eros. Whether it’s to mess you up, take you from a stance of pride and throw you to the ground, and show you what’s important.   He’ll mess with anyone.  But. He won’t touch “her” at all out of respect.  He is one of those hunters.  

The world is closing off and we’re losing that adelon.  Where is the red heifer tonight?   The red heifer is here.  

βροδοπάχεες ἄγναι Χάριτες δεῦτε Δίος κόραι

This chorus we are describing, these are the holy graces, the daughters, the koredios, remember kore is who we celebrate the resurrection of, these are the rosy arm daughters of Zeus.   

Who doesn’t want to chorus, if you don’t want to you gotta get out, no chorus no grace…

You don’t want to get into romance unless your ideas about the virgin chorus is straight up..   this is a big deal, it enters into the Talmud, “at what age?”   Two pubic hairs…. Things can be bought and sold within the mystery.  Have you ever bought and sold your religion?    

Shame on your corruption of what is beautiful and I kick over your tables with all of my child chorus.  You know when Jesus went into the temple and kicked over the money changers tables, do you know who the crowd was with him?  They were kids… figure that one out.   

The origins of Judaism.   Jesus in a park with a kid.  

The Romans didn’t put down the Monist revolt,  like the Egyptians did, so they didn’t have their justice system overthrown.  

Do you know who the golden image is of?

Our bodices, how can we afford such stripings of our bodices.  

ἀστὴρ οἶμαι σύ τις ἑσπέριος, 
ἀστέρων πάντων ὁ κάλλιστος . . . 
Σαπφοῦς τοῦτο δὴ τὸ <ἐς> Ἕσπερον ᾆσμα.

Do you smell the war.  Let’s invoke the evening star.  Think Venus. But also think ruler of the underworld.   Remember it’s the kore that we ressurect.   The power in the mystery is in the image.   Shown within the Septuagint.   

ἀσμοδαῖος

Asmodaios - he is that demon who is sitting over your shoulder right now, and he thinks you’re sexy, and he doesn’t want any human to touch your s**t. They all end up dead. She strangles them.   Mary purple fingers strangling the invader.  The demon protects her.  The demon in the Greek never revealed, is the song of that burning torch, that they’re dipping into that thusea θυσεα that gives us the visions via the unguloi υνγυλοι. Hermes invented the lyre.   Still in Judaism!   Ready for the connection.  

107 Αp. Dysc. Coni.. 490 (i 223 schneider ) 
ἆρα· οὗτος κατὰ πᾶσαν διάλεκτον ὑπεσταλμένης τῆς κοινῆς καὶ Ἀττικῆς ἤρα λέγεται· 
ἦρ’ ἔτι παρθενίας ἐπιβάλλομαι; Σαπφώ.

We’re talking about ara αρα, how to indicate a question in Greek, in the dialects that aren’t attic and koine these they pronounce it this way ara.  Then Gives an example of sappho and her virginity.

This is the level of the language expression in Greece from the time of sappho, this is pre classical.  By the time of Jesus, the science of language is so developed that the NT writers are mucking it up with their fingerprints.  Those fingerprints are the clues that help put together the mystery of why Jesus is arrested in a public park. That mystery that’s behind all this, it’s all clues, it’s all embedded in the language.  

13 ΦΙΛΟΔΗΜΟΤ 

εἰς ἑταίραν τινὰ Χαριτὼ θαυμάσιον 
Ἑξήκοντα τελεῖ Χαριτὼ λυκαβαντὶδας ὥρας, ἀλλ’ ἔτι κυανέων σύρμα μένει πλοκάμων, κάν στέρνοις ἔτι κεῖνα τὰ λύ’γδινα κώνια μαστῶν ἔστηκεν μίτρης γυμνὰ περιδρομάδος, 
5 καὶ χρὼς ἀρρυτὶδωτος ἔτ’ ἀμβροσίην, ἔτι πειθὼ πᾶσαν, ἔτι στάζει μυριάδας χαρίτων. ἀλλὰ πόθους ὀργῶντας ὅσοι μὴ φεύγετ’, ἐρασταί, δεῦρ’ ἴτε, τῆς ἐτέων ληθόμενοι δεκάδος.

Sexy.   Love letter.  This is to charito χαριτω.  You have completed a cycle of 60 years.  But your hair is black.  Your breasts are shaped like they were when you were in bloom.  Your flesh bubbles up, it distills ambrosia.  It has no wrinkles.  This woman 6 decades of life, not aged.  Bloom, that’s how they age.   Is she mortal?   She is the immortal beloved.  This is a plurality and it’s the physics of nature.   The whole art of the poetry of the lover.  It’s the launchpad from which the anti-female monisms, if you cut all divine power from nature and say there’s just one male entity, this all has to be dealt with, you have to sweep this out.  So you can see the attempts to do so.  It’s like cultures where ladies walk 10 paces behind their husbands… 

The lover to his beloved, describing her agelessness, sets the tune for the cult.  The mystery has to be that greatest of expressions.  It’s her voice.  

16 ΜΑΡΚΟΤ ΑΡΓΕΝΤΑΡΙΟΤ 

εἰς Ἀρίστην τὴν ἑταίραν 
Μήνη χρυσόκερως, ὃέρκῃ τάδε, καὶ πυριλαμπεῖς 
ἀστέρες, οὓς κόλποις Ὠκεανὸς δέχεται; 
ὥς με μόνον προλιποῦσα μυρόπνοος ᾤχετ’ Ἀρίστη·
 ἑκταίην δ’ εὑρεῖν τὴν μάγον οὐ δύναμαι.

Do not miss this connection.
Another lover and her beloved .  It’s aristhn. It’s a little hymn to the moon.  That golden crown or shining crowned moon.  And the stars. Those are all on ocean’s bosom.   Artiste is muropnoos.  One who breathes mhyrrr.  Very last line, he is not able to catch her because she is magon, she is a magus.  This is an image of sexiness.  This should scare you a little.  

We are with the chorus.  The Virgin chorus.   

“We likewise use the term "Naiad Nymphs" specifically for those powers set over the waters, and the ancients used to use the term to designate the general class of souls descending into yévεσiς.7. They believed that souls settled upon the water, which was "god-inspired" as Numenius says, adding that it is for this reason that the prophet said, "The Spirit of God was moving over the face of the waters," and that the Egyptians depicted all their gods standing not on dry land but rather in a boat-the sun along with the rest of them-and these are to be thought of as the souls coming down into γévεσis and hovering over the water. He goes on to say that this is why Heraclitus says, "It is a delight, not a death, for souls to become wet" [Fr. B 77, D-K], for it is a pleasure for them to fall into matter, and elsewhere, "We live their deaths while they live our deaths" [cf. Fr. B 62, D-K]. Moreover, he says, the poet calls those in yéveσις "wet" [δiɛpós, Od. 6. 201] because they have damp souls. They are in love with blood and semen, just as the souls of plants are nourished by water.”

This is Porphyry explaining talking about the Septuagint book of Genesis. Explaining it through Greek cult that is being used as early Jewish cult.  He explains it.  

Remember the cult of the phrygian mother, and be wet.  What was the cult?  Remember the kid attis?  Remember?  What did he do?  He followed the nymph into the moisture. That wasn’t what he was supposed to do if he was the purified mate of the great mother. So how does she purify him?  She cuts off his bowels, she cuts them off.  

Do you see how the mystery schools work?  It’s physics. Just follow the physics.  

At the bottom they’re in love with both blood and semen. Just as the souls of plants are nourished by water.  That is the attraction, the draw, what is that draw of the moisture where the souls are?  Do you remember?

PORPHYRIUS, De antro nympharum. {2034.004}

ὄντι, ὡς φησὶν ὁ Νουμήνιος, διὰ τοῦτο λέγων καὶ τὸν προφήτην εἰρηκέναι ἐμφέρεσθαι ἐπάνω τοῦ ὕδατος θεοῦ πνεῦμα· τούς τε Αίγυπ

Numenius quoting the prophet, when he said the spirit of god was giving above those waters.  You didn’t understand this because you had no view of the red heifer.  

Νύμφας δὲ ναΐδας λέγομεν καὶ τὰς τῶν ὑδάτων προεστώσας δυνάμεις ἰδίως, ἔλεγον δὲ καὶ τὰς εἰς γένεσιν κατιούσας ψυχὰς κοινῶς ἁπάσας. ἡγοῦντο γὰρ προσιζάνειν τῷ ὕδατι τὰς ψυχὰς θεοπνόῳ (10)

We call them niads because they are those powers that are brought down in the waters that are unique, it’s the souls that are descending into generation, they think these adhere in the water that is theopno θεοπνόω.  His lovers breath was mhyrrr.   

This prophet speaks with a god who breathes and the souls adhere to the moisture.  

Porphyry solves this long before anyone else did.   It’s partially because of people like porphyry that no it’s on both Jewish cult side and Christian cult side, that they operate within, they have to make cannons and they have to make exceptions to kick out all the linguistic history of these works.  It’s absolutely thievery and full of lying. Theologians are liars.  Big fat liars.  Religious figures.  

Devil didn’t have to tell me that religious people are liars. Jesus Christ Jesus christ.  

Nemesis. Who do we serve?  Nemesis.  You want real power?  It’s not sitting on a golden throne.  It’s in the hands of nemesis.  

You can’t read the Bible and you never have.  Just read it for the first time.  The genesis creation makes sense.  You can see the physics of it. This is a 3rd cent BCE Hellenistic work, this bible, it is not Hebrew, it never has been and never will be, you just have to look at the complexity of the language.

Genesis - Septuagint...

ΕΝ ἀρχῇ ἐποίησεν ὁ Θεὸς τὸν οὐρανὸν καὶ τὴν γῆν. 2 ἡ δὲ γῆ ἦν ἀόρατος καὶ ἀκατασκεύαστος, καὶ σκότος ἐπάνω τῆς ἀβύσσου, καὶ πνεῦμα Θεοῦ ἐπεφέρετο ἐπάνω τοῦ ὕδατος. 3 καὶ εἶπεν ὁ Θεός· γενηθήτω φῶς· καὶ ἐγένετο φῶς. 4 καὶ

  • οὐρανὸν ouranos and
  • γῆν (gēn) is a grammatical form of γῆ (gē), meaning "earth" or "land."  (Gaia)
  • ἀόρατος - unseen (Gaia was unseen)
  • ἀκατασκεύαστος - unskafolded
  • The darkness was on the abyss
  • πνεῦμα - pneuma spirit of 
  • god θεός came over that
  • ὕδατος water where those souls adhered
  • Then comes in the light. 

It’s her I have to bring you.   It’s the light of the sunrise. 

ἐποίησεν ὁ Θεὸς τὸ στερέωμα
What is your theos making?

  • Stereoma - στερέωμα - that space in which the light bringing mystery can function - that space is her - who is the stereoma- the framework, the skeleton, the stera- the framework of the mystery

στερέ-ωμα , ατος, τό
A.solid body, Hp.Flat.8, Anaxag. ap. Placit.2.25.9
b. ἄϋλα ς. immaterial solids, Dam.Pr.425, cf. 205
2. foundation or framework, e.g. the skeleton, on which the body is, as it were, built, Arist.PA655a22; στερεώματος ἕνεκα τοῦπεριτρήτου to strengthen it, Hero Bel.95.8: metaph., solid part, strength of an army, LXX 1 Ma.9.14; also, ratification, ἐπιστολῆς ib.Es.9.29; steadfastness, “τῆς πίστεωςEp.Col.2.5
3. = στεῖρα (of a ship), Thphr. HP5.7.3
4. firmament, i.e. the sky, the heaven above, LXX Ge. 1.6, Ez.1.22, al.; “τὸν τῶν οὐρανίων ς. δεσπότηνTab.Defix.Aud.242.8 (Carthage, iii A.D.).

Stera - στεῖρα - it’s a cow that hasn’t given birth, a heifer - that has not brought forth young.   A woman, barren, or a virgin...

στεῖρα (A), , (στερεός
A.forepart of a ship's keel, continued into the stem or cutwater, “ἀμφὶ δὲ κῦμα στείρῃ πορφύρεον μεγάλ᾽ ἴαχε”  Il.1.482, Od.2.428: cf. “στείρωμα, στερέωμα”  3, στήριγμαστείρη only in An.Ox. 3.396). 
2. a kind of bandage, Heliod. ap. Orib.48.20.12.
II. f.l. for σπεῖρα in Poll.2.31

Do you know who Io is?  Do you understand the cow?

The rite is in “her”.  Not in a cow.  Some idiot in Texas has a herd of red heifers… ha ha ha

δαμαλις - damalis (damalin) - a young cow or heifer - in Nicander Alexipharmaca (oracular priest’s drug manual).

δα?́μα^λ-ις , εως, D.H.1.39), (δαμάζω
A.young cow, heifer, A.Supp.351 (lyr.), Aen.Tact.27.1, D.H.1.35; of Io, B. 18.24, Nic.Al.344; also masc., Hellanic.111J.
2.δ. σῦς”  IG5 (1).1390.34,69 (Andania, i B.C.). 
II. girl, Epicr.9, AP5.291 (Agath.).

The golden cow wasn’t a golden cow you moron
She’s a girl (#II)
These people were worshiping a girl
The pirates said no we aren’t doing this
They cut that out of the mystery 
The earliest Jewish mystery was a
Monist reaction to a polytheist mystery
That involved a priestess
Created by a first christ.

Christianity and Judaism are expressing the same parent. The mystery is the same.  The girl

septuagint - here she is - your red heifer

λαβέτωσαν πρὸς σὲ δάμαλιν πυρρὰν ἄμωμον

She is ἄμωμον without any sort of blemish.  (Must be the cow’s beautiful hair, hahaha).  These religious nuts in Texas are looking at cows and wondering “is this the one???”  Haha

ἄμωμος , ον
A.blameless, Semon.4; “νόμος”  Hdt.2.177; without blemish,εἶδος .”  Hes.Th.259; “κάλλει”  A.Pers.185; in epitaphs, CIG1974 (Thessalonica), al. 
2. unblemished, of victims, etc., LXX Ex.29.1, al., 1 Ep.Pet.1.19, Ph.1.171, al. 
3. unimpaired, perfect,ὑγίεια”  IG5(1).1119 (Geronthrae, iv B. C.)

The heifer has to be healthy…. The standard the Greeks set for their oracles.  She has to be healthy, she’s going to be singing the future.  

Ezekiel 37:8-10 - Swete 1930

δέρμα ἐπάνω, καὶ πνεῦμα οὐκ ἦν ἐπ' αὐτοῖς. 9 καὶ εἶπε πρός με· προφήτευσον ἐπὶ τὸ πνεύμα, προφήτευσον, υἱὲ ἀνθρώπου, καὶ εἰπὸν τῷ πνεύματι· τάδε λέγει Κύριος· ἐκ τῶν τεσσάρων πνευμάτων ἐλθὲ και ἐμφύσησον εἰς τοὺς νεκροὺς τούτους, καὶ ζήσάτωσαν.  10 καὶ ἐπροφήτευσα καθότι
  • ἀνθρώπου Son of man
  • προφήτευσον ἐπὶ τὸ πνεύμα prophesying epi to pneuma (inspired breath)
  • ἐκ τῶν τεσσάρων πνευμάτων - From those four winds.   This is an invocation, I’m asking them.  They’re going to enter into the dead and make them alive.

Ezekiel 36:25-26 in the Septuagint (LXX)

εἰσάξω ὑμᾶς εἰς τὴν γῆν ὑμῶν. 25 καὶ ρανῶ ἐφ’ὑμᾶς καθαρὸν ὕδωρ, καὶ καθαρισθήσεσθε ἀπὸ Πασῶντῶν ὰκαθαρσιῶν ὑμῶν καὶ ἀπὸ Πάντων τῶν εἰδώλωνὑμῶν, καὶ καθαριῶ ὑμᾶς. 26 καὶ δώσω ὑμῖν καρδίαν καινὴνκαὶ πνεῦμα

I’m going to sprinkle on you that Blessedly purified water.  And you’re going to be purified from all your impurifications, and all of your idols.  Akatharsia, lady Babylon who has the mystery on her forehead.  Akatharsia of her Pornea.   Monist attempt to wash away the oracle.  Once the oracle is gone, you can do anything you want to them.  Restrict your protection for the virgin, and lose everything.   That is the history of Judaism and Christianity…. The mystery is being changed. It’s being transformed.  In the temple of Jerusalem, it is turning into a business.   Abraham and children….   Notice those paediskai prostitutes that were calling out Peter, “where are the prostitutes?” They’re coming from the temple court yard…. Mary purple fingers is real…

Porphyry came along and said “these books, they’re not written in Hebrew”, who’s poetry are they burning?

Porphyry (Πορφύριος), a Neoplatonist philosopher from the 3rd century CE. He was a student of Plotinus and is best known for his works on metaphysics, logic, and critiques of Christianity. His full name was Porphyrius of Tyre, indicating he was from Tyre (in modern Lebanon).

Porphyry’s Key Works and Influence

  1. "Isagoge" (Εἰσαγωγή) – An introduction to Aristotle’s logic, particularly his Categories. This work became essential in medieval philosophy, influencing both Christian and Islamic scholars.
  2. "Against the Christians" (Κατὰ Χριστιανῶν) – A lost work criticizing Christian doctrines and scriptures, arguing they were inconsistent and borrowed from earlier traditions. Christian writers like Eusebius and Augustine wrote rebuttals against him.
  3. "Life of Pythagoras" – A biography of Pythagoras, preserving details about Pythagorean philosophy and its mystical teachings.
  4. "Life of Plotinus" (Βίος Πλωτίνου) – A biography of his teacher Plotinus, which serves as the introduction to Plotinus’ Enneads.
  5. Commentaries on Homer and Plato – He explored allegorical interpretations of Homeric and Platonic texts.
### His Views on Ancient Texts

Porphyry was deeply critical of Christian scripture, particularly its use of the Septuagint (the Greek Old Testament). He argued that these texts were neither original nor written in Hebrew as traditionally claimed, but were later fabrications or translations with alterations.

The Line About Hebrew Texts

The quote, “These books, they’re not written in Hebrew,” aligns with Porphyry’s skepticism about the authenticity of biblical texts. He challenged their divine inspiration, suggesting they were written much later than claimed and influenced by earlier Greek and Near Eastern traditions. Christian apologists later sought to suppress or destroy his writings for these reasons.

Porphyry’s Argument on the Septuagint

  1. No Evidence of a Hebrew Original
    • He likely challenged the idea that the Septuagint was a faithful translation from Hebrew.
    • He may have argued that Jewish scholars in Alexandria composed it in Greek, rather than translating a Hebrew text.
  2. Greek Mystical & Philosophical Influences
    • He saw similarities between Septuagint theology and Platonic and Pythagorean ideas.
    • Some laws and moral teachings in the LXX parallel Greek ethical philosophy, particularly Stoicism.
    • Certain passages align with Orphic, Pythagorean, and Hermetic traditions, suggesting Greek influence.
  3. Moses as a Greek-like Philosopher
    • Some surviving references to Porphyry’s work suggest he depicted Moses as a Greek-style mystic or philosopher rather than a historical Hebrew prophet.
    • He may have compared Moses’ laws to Plato’s Laws or Pythagorean teachings on the soul.
  4. Critique of Christian Appropriation
    • He attacked Christian claims that the Septuagint predicted Jesus as the Messiah.
    • He argued that Christian interpretations of Jewish scripture were forced or allegorized distortions.

Macabees

23. Septuaginta Relig. Machabaeorum ii (0527.024) (3 ΒC / AD 3) chapter 1 Section 25 line 2

καὶ δίκαιος καὶ ἐλεήμων, ὁ μόνος βασιλεὺς καὶχρηστός, (25) ὁ μόνος χορηγὸς, ὁ μόνος δίκαιος καὶ παντοκράτωρ καὶ αἰώνιος, ὀ διασῴ - ζων τὸν Ισραηλ ἐκ παντὸς κακοῦ, ὁ ποιήσας τοὺςπατέρας ἐκλε -

We’re calling the pantokrator (παντοκράτωρ) (yahoo) the ionios (αἰώνιος) - the ionic

Among Jahova’s titles, among them are the words “Ionic”.  In synagogues from the 2nd, they have ions standing in the ribbon of the zodiac.

  • Ισραηλ - Israel

From the Sybiline Oracles:

195, oracula sibyllina Orac. Fragmenta (1551.002) (2 ΒC-AD 4) line 8

εἷς θεὁς, ὃς μόνος ἄρχει, ὑπερμεγέθης ἀγένητος @1 παντοκράτωρ ἀόρατος ὁρώμενος αὐτὸς ἅπαντα, αὐτὸς δ’ οὐ βλέπεται θνητῆς ὑπὸ σαρκὸς ἁπάσης·

παντοκράτωρ (yahoo) is ἀόρατος (the unseen world / invisible / obscure) - if you eat that fruit you will be like gods, so the fruit must be banned.  

ἀόρα_-τος , ον
A.unseen, invisible, Pl.Phd.85e, etc.; “ἀόρατος ὄψινAlex.240.5; “τραῦμ᾽ ., ἔρως”  APl.4.198 (Maec.); “. τὸ μέλλονIsoc.1.29; τὸ ἀόρατον the unseen world, the unseen,ἐξοὐρανοῦ καὶ τοῦ .”  Pl.Sph.246a, cf. Tht.155e, al.: “τὰν . ἀτραπιτὸν βιότουobscure,  Epigr.Gr.223 (Milet.); “. κατὰδόξαν”  Ath.12.511d; “τὸν . ὡς ὁρῶν”  Ep.Hebr.11.27. Adv. “-τως”  Ph.1.157, Placit.2.24.5
II. Act., not having seen, without experience of, παντὸςκακοῦ, δεινοῦ, Plb. 2.21.2, 3.108.6: abs., Luc.Halc.3.

From the Septuagint :

παντοκράτορ κύριε θεὲ αιώνιε

holding all in power, the ruler (guide), the cosmic intellect (nous), Aion life the vital force (the great life cycle, the eternal return, the mystery of cosmic regeneration which is Zoe)

  • Παντοκράτωρ (Pantokratōr) - holding all in power.
  • Κύριε - Hesychius: Glosses κύριος as "ὁ δυνατός" ("the mighty one", also  the ruler, guide), reinforcing power.  κύριος is the guide of souls, linked to initiatory power
  • Θεὲ - Vocative of Θεός - the cosmic intellect (nous).  
  • Hesychius: Defines αἰών as "ζωή" ("life, vital force") the great life cycle, the eternal return, the mystery of cosmic regeneration

From Ezekiel 24:6-7 in the Septuagint (LXX)

λέγει Κύριος· ὦ πόλις αἱμάτων, λέβης έν ᾧ ἐστιν ἰὸς ἐν αὐτῷ, καὶ ὁ ἰὸς οὐκ ἐξῆλθεν ἐξ αὐτῆς· κατὰ μέλος αὐτῆς ἐξήνεγκεν, οὐκ έπέσεν ἐπ’ αὐτὴν κλῆρος. 7 ὅτι αἷμα αὐτῆς ἐν μέσῳ αὐτῆς
Produced by force in the song of hers.  Blood and semen… (seed both masculine and feminine).   Expelling from the Jewish cult.  That ios is coming from her, she will expel it.  You can see how this could be used in temple practices for what might be considered prostitution.   

Ezekiel 24:7-8 in the Septuagint (LXX)

αὐτὴν κλῆρος. 7 ὅτι αἷμα αὐτῆς ἐν μέσῳ αὐτῆς ἐστιν, ἐπὶ λεωπεῑρίαν τέταχα αὑτό. οὐκ ὲκκέχυκα αὐτὸ ἐπὶ τὴν γῆν τοῦ καλύψαι ἐπ’ αὐτὸ γῆν· 8 τοῦ ἀναβῆναι Θυμὸν εἰς ἐκδίκησιν

But There is no lot for her, for lady Babylon, that virgin has no lot, because her blood is in her middle, and I have ordered it to be set upon a rock that is λεω (the root for booty). I have set your blood on booty rock because I did not want to cover and hide it in earth.

λεωπετρία - λεία πέτρα - booty rock - λεια same root as lestes

  • λεία: Hesychius defines λεία as "spoils, booty" (τὰ λάφυρα, τὰ σκῦλα).
  • πέτρα: In Hesychius, πέτρα is defined as a rock or stone, specifically a large, solid rock or boulder.

Ezekiel 24:8-9 in the Septuagint (LXX)

λεωπετρίαν τοῦ μὴ καλύψαι αὐτὸ. 9 διὰ τοῦτο τάδε λέγει Κύριος· κάγὼ μεγαλυνῶ τὸν δαλὸν 10

λεωπετρίαν (booty rock) τοῦ (of the) μὴ (not) καλύψαι (to cover) αὐτὸ (it). διὰ (because of) τοῦτο (this) τάδε (thus) λέγει (says) κύριος (the lord): κάγὼ (and I) μεγαλυνῶ (will magnify) τὸν (the) δαλὸν (torch).

What is the god of this early Jewish cult?   It’s the god who doesn’t hide, who doesn’t cover with earth, that communion.   (Get it?). the god who magnifies the torch.  δαλὸν is the torch, that is what brings dio, Osmodios, I am osmodios (ἀσμοδίος), I am the sal of the touch (sal????,  What is asmodios??? )

  • Διός (Dios), is the genitive form of Ζεύς (Zeus), meaning "of Zeus" or "belonging to Zeus."

The only reason to open a portal is to reestablish your connection with “her”, this is the Eleusinian mystery.   There is a reason that we raise “her”.

Ezekiel 24:10-12 in the Septuagint (LXX)

καὶ Πληθυνῶ ῑα ξύλα καὶ ανακαύσω τὸ Πῦρ, ὅπως τακῇ τα κρέα καὶ ἐλαϊῑωθῇ ὁ ζωμὸς 11 καὶ σῑῇ ἐπὶ τοὺς ἅνθρακας, ὅπως Προσκαυθῇ καὶ Θερμανθῇ ὁ χαλκὸς αὐτῆς καὶ τακῇ ἐν μέσῳ ἀκαθαρσίας αὐτῆς, καὶ ἐκλίπῃ ὁ ἰὸς αὐτῆς, 12

Throwing some stuff on coals, getting high again, some fermentation….  Bottom line:  Akatharsias that is the rite. This is her akatharsia that is the rite.  Notice:   O ios autes (The poison of her) .  She is the source of the ios communion.   This is all Over and over in the Greek NT and OT, but not in the Hebrew or English crappy translations of the hebrew, it’s been erased.  This is a mystery image that has been erased linguistically.  Welcome to the falsehood around you, welcome to the untrue. You can see the unseen.  

  • (ἰὸς): The poison is a drug or substance used in the ritual to bring about a visionary or transformative experience.
  • ἀκαθαρσία (akatharsia): impurity

Ezekiel 24:12-13 in the Septuagint (LXX)

καὶ οῡμὴ ἐξέλθῃ ἐξ αὐτῆς πολὺς ὁ ἰὸς (ζωῆς, καῑαισχυνθήσεῑαι ὁ ἰὸς αὐτῆς, 13 ἀνθ’ ὡν

ChatGPT translation:

  • And let not much of her poison (venom) go out from her, for the impurity of her will be ashamed.

Whats the lord going to do?  He’s going to make sure she gets shamed.  Her communion venom.  This half virgin, half viper.  He’s going to shame her.   

Ezekiel 24:13-14 in the Septuagint (LXX)

καταισχυνθήσεταιἰὸς αὐτῆς, 13 ἀνθ’ ὧν ἐμιαίνου σύ. καὶ τί ἐὰν μὴ καθαρισθῇς ἔτι, ἕως οὗ ἐμπλήσω τὸν Θυμόν μου,· 14 ἐγὼ Κύριος

You’re polluting yourself and you need to be washed, and I’m going to wash you, because I am yahoo, and I speak through the son of man.  

  • καταισχυνθήσεται (kataischynthēsetai): "will be shamed" or "will be consumed." The poison or sin will be eliminated and purged.
  • ἰὸς (ios): Refers to venom or poison, symbolizing corruption or defilement in this context.
  • ἐμιαίνου (emiaínou): "You defiled yourself." This directly addresses the impurity, which is the reason for the impending purification.
  • Θυμόν (thymon): Refers to wrath or anger

15: *"καὶ ἐλάλησεν Κύριος πρὸς ἐμὲ λέγων· *υἱὲ ἀνθρώπου

  • υἱὲ ἀνθρώπου  - son of man